Well, the website is ‘new’ to me! While i like to list links as resources, i dislike simply reposting other blogs or sites or copying their advice, even when i give credit. However, in this modern busy age and increasingly complex technology, some may not be able to view what I post.
I was excited to find this website because it has classes and lessons on Islamic logic and other topics not readily available in English.
I am not receiving anything in return for listing it here and disclaimer, i have not enrolled yet. However, I found it by a trustworthy source and do intend to enroll as they are affordable and upon the methodology of reason and evidence.
Many classes enable one to purify and clarify one’s personal beliefs, and tools to prevent misguidance and properly defend the correct aqeedah. The correct aqeedah is as was practiced by Rasulullah, salla lahu alahi wa salam, the rightly guided khulafah and first three generations
I rarely pay for classes, because as an autodidact, why pay for knowledge i can get for free? However, with the ancient and revealed lughatul arabiyyah, a teacher is necessary for properly pronouncing the speech of Allah, not to mention understanding it! As well as the sciences of Quran, fiqh and many other aspects of Islaam, its best to attend classes with a trusted local Imam or Shaykh or if there are none near or upon the correct aqeedah, many learn online or overseas.
As always, you must decide what is the right learning for you and your family, my goal is to benefit and give resources. I ask Allaah to guide me, increase my wisdom and grant me success in this dunya and the akhirah.
Here is the website that has classes on logic from Islamic sources. It also has classes on other unislamic ideologies, and disproves them while showing why Islam is the truth : https://www.alasna.org/
Free academic articles including refutations: (warning for sensitive viewers, it is unapologetically Muslim and contains statements about current events and politics.)
https://muslimskeptic.com/ <the Muslim Skeptic
Again, a site allowing free downloads of many Islamic books published by Darrusalam and others. It is best to search by author under the tab books, or the search bar. http://www.kalamullah.com
From the website below also an article on raising youth to be responsible in our communities : http://salaficulture.com/index.php/2017/12/20/training-muslim-youth-with-the-mentality-of-communal-responsibility/
Below is the advice for reading the Quran, it is from the book [Adaab Ḥamalatil Qur’ān by al Ajurrī.] Translator: Umar Quinn
The source is at the end.
In the Name of Allah, al-Raḥmān, al-Raḥīm.
Al Imām Muḥammad bin al Ḥussain al Ajurī (d. 360 h. [رحمه الله]) said in description of the reciter of Qurān:
“It is befitting that he makes the Qurān the rabī’ (i.e., resuscitating rainwater that falls in the springtime) for his heart, rejuvenating thereby what is not alive in his heart, incorporating the etiquettes of the Qurān, and inculcating its noble characteristics that distinguish him from the remainder of people who do not recite the Qurān.
The first thing befitting for him is to employ a fearful mindfulness of Allah (عز وجل) in private and public, by employing cautiousness as relates acquiring his food, drink, clothing and earnings. He is to be insightful as pertains his era of time and the corruption of its people. He is to be cautious of them regarding his religion. He is to be directly focused on his own situation, worried about repairing what is corrupted of his situation. He safeguards his tongue and is selective in his speech.
If he speaks, he speaks with knowledge, so long as he sees that speaking is correct. If he is silent, he is silent based on knowledge, so long as silence is correct. Rarely does he delve into what does not pertain him. He fears his tongue more than he fears his enemy. He confines his tongue like he would confine an enemy, to be spared of its evil and ill consequences. He rarely laughs at what people laugh at due to the ill consequence of laughter. If he is pleased by something in agreement with what is true, then he smiles. He dislikes joking out of fear of playing about. When he jokes, then he says what is true. His face is pleasant and his speech is wholesome.
He does not praise himself for what he possesses, so how about that which he does not possess? He is afraid of his own self overcoming him in what it impulsively desires of that which displeases his Guardian Lord. He does not backbite anyone. He does not hold anyone in contempt. He does not malign anyone. He does not gloat over anyone’s misfortune. He does not transgress against anyone or envy him. He does not have bad thoughts about anyone except those who are deserving of that. His envy is based on knowledge (i.e., permissible competitiveness for goodness sake) and his speculations are based on knowledge. He speaks about the faults of a person based on knowledge and if he remains silent about someone, then that is based on knowledge.
He has made the Qurān, the Sunnah, and religious understanding his guide that leads him to every attractive and beautiful trait of character. He safeguards all of his limbs from what is forbidden from him. If he walks, he walks with knowledge. If he sits, he sits based on knowledge. He strives to spare people from his tongue and hand. He does not behave ignorantly. If he is treated ignorantly, he is forbearing. If he is oppressed, he pardons and does not transgress. If he is transgressed against, he is patient. He suppresses his rage to please his Lord and enrage his adversary. He is humble within his self. If the truth is told to him, he accepts from the young or the elderly.
He seeks elevation from Allah alone and not from any of the creation. He despises arrogance and is afraid for himself pertaining it. He does not use his recitation of the Qurān to eat and does not love that his (worldly) needs be taken care of because of it. He does not run towards the princes with it nor sit with the wealthy so that they will generously honor him because of it.
While the people earn a lot from this world without having religious understanding and vision, he earns a small amount while having religious understanding and knowledge. Whereas people wear what is comfortable and expensive, he wears what is permissible that will cover his body. When his wealth increases, then he spends more extensively and when it decreases, then he withholds from spending (frivolously). He is satisfied with a small amount so it suffices him and is cautious against the worldly life for himself as far as that which will cause him to transgress. He follows the mandates of the Qurān and Sunnah.
He eats his food with knowledge, drinks with knowledge, clothes himself based on knowledge, sleeps with knowledge, and has intercourse with his wife based on knowledge.
He accompanies his brothers with knowledge, visits them with knowledge, seeks permission to enter with knowledge, and visits his neighbor with knowledge.
He forces himself to adhere to benevolence to his parents, so he lowers his wing for them and lowers his voice when they are speaking. He exerts himself to spend his wealth on them and looks at them with an eye of respect and mercy. He prays that they remain alive longer. He thanks them when they reach old age and does not become upset with them are hold them in contempt. If they ask him to aid them in an act of obedience, he helps them. If they ask him to aid them in disobedience he does not help them but is kind in his disobeying them about that. He exhibits good etiquette so that they will turn away from whatever hideous thing they desired that would be inappropriate for them to do. He joins the ties of the womb and hates severing ties. He does not cut off those who cut him off. Whoever disobeys Allah regarding him, he obeys Allah concerning them.
He accompanies the believers with knowledge and sits with them with knowledge. He benefits whoever accompanies him and has good etiquette in congregating with whoever sits with him. If he teaches someone, he is gentle with him. He is not brutish with someone who makes a mistake and does not embarrass him. He is gentle in his affairs and patient in teaching good. The student finds comfort with him and a person who sits with him rejoices over him. Sitting with him amounts to good and he imparts the etiquettes of Qurān and Sunnah to whoever sits with him.
If he is stricken with calamity the Qurān and Sunnah provide him with dignified etiquette. When he is sad, that is based on knowledge, he cries based on knowledge, and is patient based on knowledge. He purifies himself based on knowledge, prays with knowledge, pays zakāh based on knowledge, gives charity based on knowledge, fasts based on knowledge, and performs the Ḥajj with knowledge. He engages in the struggle based on knowledge, earns based on knowledge, and spends based on knowledge. He extends his involvement in situations based on knowledge and declines from involving himself based on knowledge. He has been disciplined by the Qurān and Sunnah.
He turns the pages of the Qurān to impart etiquette to himself and is not please with himself to carry out what Allah has obligated upon him with ignorance. He has made knowledge and understanding his guide to every good.
When he studies the Qurān with presentness of understanding and intellect, his ambition is to apply understanding to that which Allah has made binding for following what He commanded and desisting from what He forbade. His ambition is not when will I finish the Surah?
His concern is:
When will I suffice with Allah to the exception of all else? When will I be from the pious? When will I be from the people of iḥsān? When will I be from the people of reliance? When will I be from those that are humbly focused? When will I be from the patient? When will I be from the truthful? When will I be from the fearful? When will I be from the hopeful?
When will I be disinterested in the worldly life? When will i be desirous for the hereafter? When will I repent from sins? When will I realize my multiple blessings? When will I be grateful for them?
When will I understand what Allah is addressing to me? When will I deeply understand what I recite? When will I defeat myself against its impulsive desires? When will I strive for Allah’s sake with a true striving?
When will I safeguard my tongue? When will I lower my gaze? When will I protect my chastity?
When will I be shy of Allah with true shyness? When will I be preoccupied with my own flaws? When will I rectify what is ruined of my situation? When will I hold myself accountable? When will I prepare provisions for the Day of my Return?
When will I truly be pleased with Allah? When will I truly trust in Allah? When will I take admonishment from the warnings of the Qurān?
When will I occupy myself with remembrance of Him beyond anything else? When will I love what He loves? When will I hate what He hates? When will I be genuine with Allah? When will I make my actions sincere for Him?
When will I limit my expectations of this worldly life? When will I prepare for the day of my death? When will I realize that my lifespan is unknown? When will I prepare for life in the grave? When will I think about the standing (for judgment) and its severity? When will I think about my seclusion with my Lord (for questioning)? When will I think about my destination?…
When the intelligent believer recites the Qurān he self-assesses, so it is like a mirror for him by which he sees what is good of his actions and what is hideous. Whatever his Guardian Lord warns him from he is cautious of. Whatever He frightens him from of punishment he fears. Whatever his Guardian Lord encourages him regarding, he is desirous for and hopes for it. Whoever meets this description or comes near this description has recited it with a true recitation and carefully observed it with true inculcation. The Qurān will serve as a witness, intercessor, comforter, and protection in his favor. Whoever meets this description will have benefitted himself and benefitted his family. He will have reciprocated to his parents and children every good in this world and the Hereafter.”
http://salaficulture.com/index.php/2020/05/20/imam-al-ajurris-invaluable-advice-on-assessing-oneself-while-reading-the-quran/